It is not enough to love our neighbor; we must see if we have the right kind of love. If we love our neighbor because he is good to us – he loves us and gives us help, honor or pleasure – this is a love known as concupiscence and we have it in common with animals. If we love someone because of something we see in him, that is, attractive appearance, manners, a leaning toward us, charm, etc., this is a love called
friendship and we share it with
pagans. Neither one of these loves is true love, but rather a love without value, because both are just natural loves, of short duration, being based on motives which often vanish. True love, which alone is meritorious and lasting, springs from charity, which leads us to love our neighbor in
God and for God – that is, because this is pleasing to God, or because that person is dear to God, because God is in him or so that He may be in him. Oh, how true this love is!
For this reason he had a great love and respect for everyone, seeing God in every soul and every soul in God. And for this reason, also, he was exceptionally courteous with all. He tenderly loved his friends, but because he loved them in God, he was always ready to deprive himself of their company. In writing to the
superior of a
Convent, he warned: "Keep the scale with your daughters straight, so that their natural gifts will not cause you to be partial in the distribution of your affections and of the various duties. How many people externally unattractive are very pleasing to God! Beauty, charm, pleasant speech, and gracious ways win favor with those who still live according to their inclinations.
Charity looks for the real virtue, the beauty of the soul, and embraces everyone impartially."